Notice the sequencing in this report: the attacks have escalated, the tensions are described as ongoing, and only now are officials boarding planes. The talks are not a sign that things have cooled. They are happening precisely because they have not.
We usually assume peace becomes possible after a conflict resolves — that we reach out once the anger fades, once the risk drops, once the other side signals openness first. But diplomacy never works that way. It happens in the middle of things, with the grievance still fresh and the outcome unknowable. Sitting down in Tehran does not mean reconciliation is achieved; the report confirms only that conversations will occur, not what they will produce. And yet there is something honest in that order of operations. If everyone waited for de-escalation before talking, no one would ever talk.
The verse makes a claim that works the same surprising way. It promises perfect peace — not to people whose problems are fixed, but to people whose trust is fixed. The circumstance stays unresolved; the peace does not depend on the circumstance. That is a hard distinction, because we tend to schedule our peace for later, the same way we schedule reconciliation: after the conflict cools, after the region calms down. The verse locates peace in the middle of the waiting instead.
No one should pretend a round of talks guarantees a breakthrough, and the verse is not a diplomatic strategy. But the diplomats have embodied something true regardless of the outcome: peace is something you move toward, not something you wait for. Most of us will never negotiate between states, but we all have a relationship where we have been quietly waiting for the tension to ease before reaching out. The talks in Tehran suggest the better question — whose table could we show up at this week, while things are still unresolved?